"By rejecting compassion, the very thing that makes us human, we become more like the animals over whom we claim to have utter dominion."
- Daniel Mascarenhas, S.J.
I occasionally write for The Jesuit Post (TJP), a website described as "an online media platform that offers a Jesuit, Catholic perspective on the contemporary world. The TJP is a project of Jesuits in formation. Nearly all of the contributors are not-yet-ordained Jesuits and Jesuit brothers studying theology or philosophy, or working full-time in our Jesuit ministries."
The following are some of my essays on the topic. I recommend reading the essay titled "What is the moral status of animals".
I advise on content for the Saint Francis Institute for Animals whose mission is "to educate and empower U.S. Catholics to protect animals and to end the needless suffering of our fellow creatures." They "envision a world where all animals live free from exploitation and are able to flourish as God intended."
The following essays were published in the Jesuits USA West Province social justice newsletters (2023-2024). Someday, when historians will wonder how Companions of Jesus seemed so oblivious to their participation in animal cruelty, I hope they will find these brief essays in the archives. Perhaps, they will praise the Jesuits for taking a stance for kindness towards animals even when it was deeply unpopular in the Church and the wider society.
I wrote the folowing essays during graduate studies in theology at Boston College.
Factory Farming of Animals Through a Catholic Lens
Ecological Ethics, Boston College CSTM (Fall 2025)
This paper is framed around the idea of concern for animals through the lens of intrinsic value of creatures and the possibility of their presence in heaven. I also included two short anecdotes to frame the way we humans see the animals around us.
The Externalities of Animal Agriculture: Accounting, Justice, and Ethical Implications
Theological Ethics and the Economy, Boston College CSTM (Fall 2025)
This paper is about uncovering the true cost of animal agriculture: what needs to be accounted for beyond the sticker price. Then I move to who is responsible, and who must pay. Ultimately, there is no free lunch. Justice requires we pay our share, and love requires that we pay more than our share.